The notes below are excerpts from the larger text, titled "Political Inquiries, to which is Added A Plan for the Establishment of Schools Throughout the United States (Wilmington, 1791)"
Education... means the instruction of youth in certain rules of conduct by which they will be enabled to support themselves when they come to age and to know the obligations they are under to that society of which they constitute a part.
Education... ought to be secured by government to every class of citizens, to every child in the state. The citizens should be instructed in sciences by public schools, and in arts by laws enacted for that purpose, by which parents and others, having authority over children, should be compelled to bind them out to certain trades or professions, that they may be enabled to support themselves with becoming independency when they shall arrive to years of maturity.
Education should not be left to the caprice or negligence of parents, to chance, or confined to the children of wealthy citizens; it is a shame, a scandal to civilized society, that part only of the citizens should be sent to colleges and universities to learn to cheat the rest of their liberties. Are ye aware, legislators, that in making knowledge necessary to the subsistence of your subjects, ye are in duty bound to secure to them the means of acquiring it? Else what is the bond of society but a rope of sand, incapable of supporting its own weight? A heterogenous jumble of contradiction and absurdity, from which the subject knows not how to extricate himself, but often falls a victim to his natural wants or to cruel and inexorable laws—starves or is hanged.
Do you agree with Coram's definitions of education, and with his view of legislators' responsibilities in it?
Although I am sensible that I have dealt pretty freely with quotations in this work already, yet I think it a debt due to Mr. Webster to introduce part of his sentiments on this subject—“A good system of education,” says this author, “should be the first article in the code of political regulations, for it is much easier to introduce and establish an effectual system for preserving morals than to correct by penal statutes the ill effects of a bad system. I am so fully persuaded of this that I shall almost adore that great man who shall change our practice and opinions and make it respectable for the first and best men to superintend the education of youth.
“It is observed by the great Montesquieu that ‘the laws of education ought to be relative to the principles of the government.’ In despotic governments the people should have little or no education, except what tends to inspire them with a servile fear. Information is fatal to despotism. In monarchies education should be partial and adapted to each class of citizens. But ‘in a republican government,’ says the same writer, ‘the whole power of education is required.’ Here every class of people should know and love the laws. This knowledge should be diffused by means of schools and newspapers, and an attachment to the laws may be formed by early impressions upon the mind.
“Two regulations are essential to the continuance of republican governments: 1. Such a distribution of lands and such principles of descent and alienation as shall give every citizen a power of acquiring what his industry merits. 2. Such a system of education as gives every citizen an opportunity of acquiring knowledge and fitting himself for places of trust. These are fundamental articles, the sine qua non of the existence of the American republics.”
Coram argued that providing public education for every citizen was one of two requirements of government. Is that view widely held in South Carolina today? Has it ever been?
“Hence the absurdity of our copying the manners and adopting the institutions of monarchies. In several states we find laws passed establishing provisions for colleges and academies where people of property may educate their sons, but no provision is made for instructing the poorer rank of people even in reading and writing. Yet in these same states every citizen who is worth a few shillings annually is entitled to vote for legislators. This appears to me a most glaring solecism in government. The constitutions are republican and the laws of education are monarchical. The former extend civil rights to every honest industrious man, the latter deprive a large proportion of the citizens of a most valuable privilege.
“In our American republics, where government is in the hands of the people, knowledge should be universally diffused by means of public schools. Of such consequence is it to society that the people who make laws should be well informed that I conceive no legislature can be justified in neglecting proper establishments for this purpose.
“Such a general system of education is neither impracticable nor difficult, and excepting the formation of a federal government that shall be efficient and permanent, it demands the first attention of American patriots. Until such a system shall be adopted and pursued, until the statesman and divine shall unite their efforts in forming the human mind, rather than in lopping its excrescences after it has been neglected, until legislators discover that the only way to make good citizens and subjects is to nourish them from infancy, and until parents shall be convinced that the worst of men are not the proper teachers to make the best, mankind cannot know to what degree of perfection society and government may be carried. America affords the fairest opportunities for making the experiment and opens the most encouraging prospect of success.”
Suffer me then, Americans, to arrest, to command your attention to this important subject. To make mankind better is a duty which every man owes to his posterity, to his country, and to his God; and remember, my friends, there is but one way to effect this important purpose—which is—by incorporating education with government.—This is the rock on which you must build your political salvation!
Coram believed that states in early America "cop[ied] the manners and adopt[ed] the institutions of monarchies," establishing a system of education for well-born children but excluding "the poorer rank of people." Have we evolved beyond that system, or does it still exist?
That the system of education should be equal is evident...
In the dark ages of the world it was necessary that the people should believe their rulers to be a superior race of beings to themselves, in order that they should obey the absurd laws of their tryants without “scrutinizing too nicely into the reasons of making them.” As neither the governors nor governed understood any other principle of legislation than that of fear, it was necessary in order that the people should fear their rulers to believe them of a superior race to themselves.
The minds of children are like blank paper, upon which you may write any characters you please.
It is generally observed that most of the American legislatures are composed of lawyers and merchants. What is the reason? Because the farmer has no opportunity of getting his son instructed without sending him to a college, the expense of which is more than the profits of his farm. An equal representation is absolutely necessary to the preservation of liberty. But there can never be an equal representation until there is an equal mode of education for all citizens. For although a rich farmer may, by the credit of his possessions, help himself into the legislature, yet if through a deficiency in his education he is unable to speak with propriety, he may see the dearest interest of his country basely bartered away and be unable to make any effort except his single vote against it. Education, therefore, to be generally useful should be brought home to every man’s door.
Would you say that Coram's vision of education "brought home to every man's door" has been brought to life in our state?
The country schools through most of the United States, whether we consider the buildings, the teachers, or the regulations, are in every respect completely despicable, wretched, and contemptible. The buildings are in general sorry hovels, neither windtight nor watertight, a few stools serving in the double capacity of bench and desk and the old leaves of copy books making a miserable substitute for glass windows.
The teachers are generally foreigners, shamefully deficient in every qualification necessary to convey instruction to youth and not seldom addicted to gross vices. Absolute in his own opinion and proud of introducing what he calls his European method, one calls the first letter of the alphabet aw. The school is modified upon this plan, and the children who are advanced are beat and cuffed to forget the former mode they have been taught, which irritates their minds and retards their progress. The quarter being finished, the children lie idle until another master offers, few remaining in one place more than a quarter. When the next schoolmaster is introduced, he calls the first letter a, as in mat — the school undergoes another reform and is equally vexed and retarded. At his removal, a third is introduced, who calls the first letter hay. All these blockheads are equally absolute in their own notions and will by no means suffer the children to pronounce the letter as they were first taught, but every three months the school goes through a reform — error succeeds error — and dunce the second reigns like dunce the first.
The general ignorance of schoolmasters has long been the subject of complaint in England as well as America. Dr. Goldsmith says, “It is hardly possible to conceive the ignorance of many of those who take upon them the important trust of education. Is a man unfit for any profession, he finds his last resource in commencing schoolmaster—Do any become bankrupts, they set up a boarding school and drive a trade this way when all others fail — nay, I have been told of butchers and barbers who have turned schoolmasters, and more surprising still, made fortunes in their new profession.” And I will venture to pronounce that however seaport towns, from local circumstances, may have good schools, the country schools will remain in their present state of despicable wretchedness unless incorporated with government.
If education is necessary for one man, my religion tells me it is equally necessary for another, and I know no reason why the country should not have as good schools as the seaport towns, unless indeed the policy of this country is always to be directed, as it has been, by merchants. I am no enemy to any class of men, but he that runs may read.
Through much of South Carolina's history, a tug-of-war has been well-documented for resources to sustain and improve schools in rural areas. Has the situation been remedied for good, or would Coram still recognize parts of our state today?
The necessity of a reformation in the country schools is too obvious to be insisted on, and the first step to such reformation will be by turning private schools into public ones. The schools should be public, for several reasons — 1st. Because, as has been before said, every citizen has an equal right to subsistence and ought to have an equal opportunity of acquiring knowledge. 2d. Because public schools are easiest maintained, as the burden falls upon all the citizens.
The man who is too squeamish or lazy to get married contributes to the support of public schools as well as the man who is burdened with a large family. But private schools are supported only by heads of families, and by those only while they are interested, for as soon as the children are grown up their support is withdrawn, which makes the employment so precarious that men of ability and merit will not submit to the trifling salaries allowed in most country schools and which, by their partial support, cannot afford a better.
Let public schools then be established in every county of the United States, at least as many as are necessary for the present population; and let those schools be supported by a general tax. Let the objects of those schools be to teach the rudiments of the English language, writing, bookkeeping, mathematics, natural history, mechanics, and husbandry—and let every scholar be admitted gratis and kept in a state of subordination without respect to persons.
Now when we consider that such a trifling tax, by being applied to this best of purposes, may be productive of consequences amazingly glorious, can any man make a serious objection against public schools? “It is unjust,” says one, “that I should pay for the schooling of other people’s children.” But, my good sir, it is more unjust that your posterity should go without any education at all. And public schools is the only method I know of to secure an education to your posterity forever.
Perhaps no plan of private education can ever be so cheap as public. In the instances of public schools a considerable part of the master’s salary would be spent in the district. The farmer might supply him with provisions, and the receipts might be tendered as a part of his tax to the collector. Thus the farmer would scarcely feel the tax.
Why didn't Coram believe that private schools should be part of the education solution?
No modes of faith, systems of manners, or foreign or dead languages should be taught in those schools. As none of them are necessary to obtain a knowledge of the obligations of society, the government is not bound to instruct the citizens in any thing of the kind—No medals or premiums of any kind should be given under the mistaken notion of exciting emulation. Like titles of nobility, they are not productive of a single good effect but of many very bad ones: my objections are founded on reason and experience. In republican governments the praises of good men, and not medals, should be esteemed the proper reward of merit, but by substituting a bauble instead of such rational applause, do we not teach youth to make a false estimate of things and to value them for their glitter, parade, and finery? This single objection ought to banish medals from schools forever.
I once knew a schoolmaster who besides being an arithmetician was a man of observation: this person had a school of upwards of 90 scholars and at every quarterly examination a gold medal was given to the best writer and a silver one to the best cipherer. I requested him one day candidly to inform me of the effects produced by those medals; he ingenuously told me that they had produced but one good effect, which was [that] they had drawn a few more scholars to his school than he otherwise would have had, but that they had produced many bad effects.
When the first medal was offered, it produced rather a general contention than an emulation and diffused a spirit of envy, jealousy, and discord through the whole school; boys who were bosom friends before became fierce contentious rivals, and when the prize was adjudged became implacable enemies. Those who were advanced decried the weaker performances; each wished his opponent’s abilities less than his own, and they used all their little arts to misrepresent and abuse each other’s performances. And of the girls’ side, where perhaps a more modest and more amiable train never graced a school, harmony and love, which hitherto presided, were banished, and discord reigned triumphant — jealousy and envy, under the specious semblance of emulation, put to flight all the tender, modest, amiable virtues, and left none but malignant passions in their stead. But the second quarter, things changed their faces.
There must indeed be almost a mathematical equality in the human intellect, if in a school of nearly 100 scholars, one or two do not, by superior genius, take the lead of the rest. The children soon found that all of them could not obtain the medal, and the contention continued sometimes among three, but seldom with more than two. But although the contention was generally confined to two, yet the ill effects produced by the general contention of the first quarter still remained and discord as generally prevailed. But more, the medal never failed to ruin the one who gained it and who was never worth a farthing afterwards; having gained the object of his ambition, he conceived there was no need of further exertion or even of showing a decent respect either to his tutor or his schoolmates; and if the losing competitor happened to be a girl, she sometimes left the school in tears and could never be prevailed upon to enter it afterwards.
Those are the effects of medals as they operated on the school, but they extended their mischief still further. The flame of jealousy was kindled in the breasts of the mothers, who charged the master with partiality in the distribution of the medals, although they were adjudged by four of five indifferent persons of merit in the town, and although the tutor uniformly refused to give his opinion on the merit of any performance, and care was taken that the authors of none of the performances were known by the persons who adjudged the prize.
Coram clearly opposed using competition as a system to motivate students in the classroom in his time. Does it prove a useful system today?
To conclude, to make men happy, the first step is to make them independent. For if they are dependent, they can neither manage their private concerns properly, retain their own dignity, or vote impartially for their country: they can be but tools at best. And to make them independent, to repeat Mr. Webster’s words, two regulations are essentially necessary. First, such a distribution of lands and principles of descent and alienation as shall give every citizen a power of acquiring what his industry merits. Secondly, such a system of education as gives every citizen an opportunity of acquiring knowledge and fitting himself for places of trust. It is said that men of property are the fittest persons to represent their country because they have least reason to betray it. If the observation is just, every man should have property, that none be left to betray their country.
Let us begin by perfecting the system of education as the proper foundation whereon to erect a temple to liberty and to establish a wise, equitable, and durable policy, that our country may become indeed an asylum to the distressed of every clime—the abode of liberty, peace, virtue, and happiness—a land on which the Deity may deign to look down with approbation—and whose government may last till time shall be no more!
Coram enunciated a litany of rationales supporting his position on public education for every child in South Carolina -- and across the young nation. Are those reasons just as valid today? Have we come close to building the system he imagined, 220 years later?